The main problem of verse translation from English into Russian is that an average target language word in this pair is about 1 ½ times longer than its equivalent in the source language. As a result, the translator has to choose between two strategies: the formal (line-for-line) or semantic (word-for-word). These two strategies are vividly demonstrated by two Russian translations of J. Milton’s Paradise Lost: the very first full verse one, published in 1899 by Olga Chyumina, who tries to save every word, and the latest, 1976 version, by A. Steinberg, who takes the line as a basis of translation. In this article, we suggest comparing these translations on the basis of rhythm equivalence (“equirhythmicity”), which is generally understood as the translator’s capability of “keeping pace” with the rhythmic patterns of the original text. It is shown that the number of rhythmic coincidences can be counted, thus making it possible to calculate the degree of correspondences of both Russian verse texts to the English poem. The difference between the word and the line as a minimal unit of translation is demonstrated through the comparison: as the English lines are not able to “accommodate” all the Russian words, because they are generally longer, O. Chyumina prefers to extend lines and to put all the words below, whereas A. Steinberg preserves the lines by making a few omissions. Not surprisingly, the latest translation comes to be more equirhythmic than the earliest, which is proved statistically and contextually.
Milton’s longest epic Paradise Lost, by the mid-18th century confidently declared to have obtained a place in the first rank of English classics (Adlington, 2016), was translated into Russian more than a dozen times. For a long time, however, there were no full verse translations: from the first prose version of Stroganov, handwritten in 1740s and never printed, there passed at least 150 years before O. Chyumina completed her blank verse variant of the poem in 1899. Though many fragments were tried by numerous Russian poets (Gnedich in 1805 experimented with the fragment on blindness from Book III, Mei in 1850s-1860s rendered fragments from Books I and IV in verse), it was only Chyumina’s translation to come first and to be followed by a row of the 20th century blank verse translations: by Kudasheva, Kholodkovsky, and Steinberg, published, correspondingly, in 1910, 1911, and 1976.
The obvious problem of a verse translation, even blank, into any language is “saving” the lines together with the meaning (Autieri, 2019; Calderon, 2020; Opperman et al., 2018; Scott, 2015). When the source and the target languages are quite different in the length of an average word, each line changes in its length correspondingly, thus making it necessary either to fill in the gaps or to omit certain words and even phrases (Flotats, 2002; Machacek, 2003). When rendering from English into Russian, a translator has to deal with the problem of lines extension. As far as is concerned, one more possible solution of this, beside omissions and shortenings, can be considered – increasing the number of lines. The epic form is not closed in itself (as compared, for instance, to a sonnet (Fickling, 2019; Fischer, 2017), and thus the translator can let certain text elements “go” to the next line. The blank verse only makes this process easier, as there are no rhymes to tighten the Russian interpreter.
In our analysis, we will try to answer three questions:
- Does the rhythmic pattern of the poem (iambic pentameter) influence Russian verse translations?
- If so, can they be compared on the basis of rhythmic patterns corresponding to certain word equivalents?
- In what way is it possible to calculate the rhythm equivalence of Russian verse translations to the English source text of the poem?
Purpose of the Study
For the foregoing analysis, two Russian verse translations were chosen: the very first one, made in 1899 by Chyumina and reprinted in 2013 (Milton, 2013), and the very latest one, published in 1976 by Steinberg (Milton, 1976). The source text is quoted according to the 1674 edition (Milton, 1674); all the Russian quotations are given according to the two aforementioned editions. The purpose of the study is to compare the rhythmic patterns of both translations to the source text and to find out the rhythmic equivalence (equirhythmicity) of each of them. The equivalence is understood here as a degree of correspondence of the target text to the source one, or, in other words, as the percentage of coincidences between the two text variants. The equirhythmicity, as a particular form of equivalence manifestation, is, therefore, the percentage of rhythmic coincidences of the translation to the original.
The analysis presented in this paper is based mainly on the comparative method (Issa, 2015), which implies drawing out rhythmic patterns in order to compare them, and thus using segmentation and accentuation (graphic marking) methods. The phonetic and grammatical methods (like scanning and syntactic valency contrasting) are to be applied as auxiliary, as certain syllables, phonetically (rhythmically) stressed, might be grammatically non-accentualized (Machacek, 2003), thus forming the so-called “pyrrhic” feet. The quantitative methods, typically used in text linguistics and functional stylistics (Itskovich, 2018; Matveeva, 2017), should be applied as well to provide the objective results of the foregoing comparison.
Milton’s first original line has the following rhythmic pattern (where slash-marked are stressed syllables, slash-in-brackets marking refers to the “pyrrhic” feet, the unstressed syllables are shown with the ∪-symbol):
In her translation, O. Chyumina puts forward the sixth line ( = Milton’s, I, 6). Therefore, the first line of the Paradise Lost is to be compared to the second line (together with a part of the third one), which come to be as follows:
Though being one syllable longer than the original, the second line has a peculiar correspondence to the source text: the “pyrrhic” feet are exactly the same (in the second and in the fourth places). Even more peculiar is the absolute rhythmic coincidence (100 %) of the word →in the two text variants: the first syllable is stressed only metrically (though in English it can be said to have the so-called “secondary” stress), the third one has its “strong” stress (phonetically and metrically), the second and the fourth are unstressed. This “ideal” rhythm equivalence makes it possible to count the percentage of coincidences for the other words, as given in Table 1:
Two Russian equivalents out of six (1/3) are longer than their English versions: becomes three syllables longer, adds one more syllable. Though logically explicable, as an average Russian word is generally longer than an average English one, this gives lengthening by four syllables. Chyumina prefers to leave one of them in the same line, thus making its clause one syllable longer, but the three others are to be moved to the next line (), otherwise the iambic pentameter will be spoiled. As a result, the next Russian line (namely, Chyumina’s third) becomes partially filled and is not able to correspond to Milton’s next line. This is how the Russian text becomes longer: the total of 798-lined Book I in Chyumina’s translation equals 973 lines.
As for Steinberg’s translation, he misses the word and compensates one-syllable lengthening with the help of the article, thus preserving line-to-line correspondence:
(Back translation into English: “Of (the) first disobedience, of (the) fruit”.)
One more Steinberg’s change is the replacement of the conjunction and with the second (equivalent to the English). This does not, however, spoil the general rhythmic structure of his first line:
In this version, as shown in Table 2, not a syllable is supplied. Steinberg prefers to save the syntactic structure of the source text ( / → /). The same number of syllables and feet makes the phrase sound as energetic and flexible as in Milton’s original text.
The second English line corresponds to the same iambic pentameter pattern, however, without “pyrrhic” feet (though in case with in the very first foot this might be dubious):
As Chyumina replaced three syllables out of ten with the words from the previous line, she has no place for rendering in Russian, and thus the corresponding equivalents () appear in the next (fourth) line:
(the) mortal taste of which brought”.)
The resulting rhythmic structure is somewhat average of Milton’s first and second lines (the undoubted “pyrrhic” foot remains in the fourth position, which does not correspond to the original pattern). Three more syllables are used for rendering (Russ.). As a result, the target text becomes five more syllables longer (Table 3):
As we can see, Chyumina prefers not to lose a word (with the only exception of, which can be qualified close to an article here: =). A. Steinberg decides to preserve the line in his translation as well:
(Back translation into English: “Forbidden, mortal, which brought (the) death”.)
Here, the translator omits the words (together with and) and. The explanation to the replacement of () with (referring to the, not to the) is quite logical: Milton’s third line contains the word, which brings tautology when rendered in Russian (cf.in Chyumina’s version). However, this makes the equirhythmicity lower, as shown in Table 4:
What is more interesting, Steinberg’s second line appears to contain the equivalent for – the phrase from Milton’s third line, thus syllabically even outpacing the latter (which is possible, of course, thanks to numerous omissions):
The second “pyrrhic” foot, together with the dubious fourth one (as in the case of replaced with the pronoun), form nearly the same rhythmic pattern as in the first line. O. Chyumina’s translation, being eight syllables longer here, is no longer able to preserve the same scheme; the two leaving syllables are covered here, thus making one more line added to the translation. Cf. the fourth and the fifth lines transliterated in English:
(Back translation into English: “(The) mortal taste of which brought
to (the) Earth (the) death and all sufferings of ours”.)
The data given in Table 5 show that it is Chyumina’s fourth line () which should be considered supplementary, the first three words corresponding to Milton’s second line (), the last one referring to the third line (), thus helping the translator preserve her word-for-word strategy. A. Steinberg, on the contrary, continues his line-for-line translation:
(Back translation into English: “And all our woes into this world”.)
Though getting nearly the same equirhythmic figures by each word as Chyumina, Steinberg’s translation, as Table 6 demonstrates, comes to be averagely more equirhythmic than his predecessor’s. This happens thanks to the fact that the English preposition corresponds to the Russian, which does not form a separate syllable (as opposed to Chyumina’s). Therefore, the phrase in Steinberg’s understanding is to be interpreted as one phonetic word, thus excluding the possibility of complete non-equirhythmic rendering (Chyumina had to move the stress in the two-syllabicfrom the second syllable to the first one, thus getting the zero-percent rhythmic correspondence).
The three lines of Milton’s poem observed in two Russian translations (1899 and 1976) can be considered forming the general introduction of the poem, as the speaker names the main subjects of the forthcoming work:,,. Not without reason does Chyumina conclude her five lines (developed from these three and supplied by taken from I, 6 and extended to the whole line) with a full stop. The fourth line names the main predicate of the whole poem () and starts anticipating the subjects of Milton’s second great epic, “Paradise Regained”, logically understood as a continuation of “Paradise Lost”. Therefore, the next two lines can be considered a general introduction to the whole of both poems, not only to the first one analysed here.
The detailed rhythmic analysis suggested above shows the two translators’ strategies even by these three lines. While Chyumina tries to save all words, Steinberg prefers line-for-line strategy. The latter comes to be more successful: beside lacking line extension, Steinberg’s version appears to be more equirhythmic than Chyumina’s. This can be proved in figures: the first translation is averagely equirhythmic to the source text by (62.5+52.83+60.375)/3 ≈ 58.57 %, whereas the second one has the (75+44.5+69)/3 ≈ 62.83 % equirhythmicity. The secret here is in the length of an average Russian word, which generally has more syllables than its English equivalent. To save the rhythm of the source text, the translator has to omit certain lexical units. Without doing this, the original syllabic structure gets broken, and one can do nothing but put the words left into the next lines. However, which strategy to choose, word-for-word or line-for-line, is the thing each translator should decide for him/herself, as the excess of lexical omissions might be as well dangerous for the particular details of the whole text.
The study was supported by the program 211 of the Government of the Russian Federation, agreement № 02.A03.21.0006; the study was performed with financial support of Russian Foundation for Basic Research, project № 19-012-00399А “Axiological Potential of Modern Russian Metaphor”.
Adlington, H. (2016). “Formed on yeGr. Language”: Benjamin Stillingfleet Reads Paradise Lost, 1745-46. Milton Quarterly, 49(4), 217-242.
Autieri, A. (2019). La «verbal music» di James Joyce in traduzione [The “Verbal Music” by James Joyce in Translation]. Ticontre. Teoria Testo Traduzione, 11, 407-429. [in Italian].
Calderon, A. G. (2020). La Sátira VI de Juvenal («Contra las mujeres») traducida por Francisco Díaz Carmona en 1892 [The Translation of Juvenal's Sixth Satire by Francisco Diaz Carmona in 1892]. Revista de Filologia de la Universidad de la Laguna, 41, 107-138. [in Spanish].
Fickling, T. (2019). “Lodged with me useless”: Blindness in John Milton’s Sonnet 19 and Infertility in Monica Youn’s Blackacre. Milton Studies, 61(2), 141-162.
Fischer, B. L. (2017). John Milton’s Poetic Translation of Clement of Rome in Sonnet 19. Notes and Queries, 64(3), 423-427.
Flotats, R. (2002). Translating Milton into Catalan. Milton Quarterly, 36(2), 63-127.
Issa, I. (2015). Transforming Milton’s Paradise Lost into Arabic. Studies in English Literature 1500-1900, 55(1), 197-214.
Itskovich, T. V. (2018). Proto-Textuality as the Constructive Principle for Religious Style. Vestnik Volgogradskogo Gosudarstvennogo Universiteta-Seriya 2-Yazykoznanie, 17(4), 153-162.
Machacek, G. (2003). Right accent. Milton Quarterly, 37(3), 172-173.
Matveeva, T. (2017). Measuring the Energy of a Text. Quaestio Rossica, 5(3), 838–850.
Milton, J. (1674). Paradise Lost. A Poem in Twelve Books. The Second Edition, Revised and Augmented by the same Author. London: Printed by S. Simmons next door to the Golden Lion in Aldersgate Street
Milton, J. (1976). Poteryannyi rai [Paradise Lost]. Translated from English by Arkady Steinberg. Khudozhestvennaya literatura. [in Rus.].
Milton, J. (2013). Poteriannyi i Vozvrashchennyi Rai [Paradise Lost and Paradise Regained]. Translated from English by O. Chyumina. Reprinted from 1899 edition. Saint-Petersburg: Azbuka. [in Rus.]
Opperman, S., van Rooyen, M., & Marais, K. (2018). An inter-semiotic approach to translation: Leonard Cohen in Afri-Kaans. Literator – Journal of Literary Criticism, Comparative Linguistics and Literary Studies, 39(1), a1458.
Scott, C. (2015). The Rhythms of Free Verse and the Rhythms of Translation. Style, 49(1), SI, 46-64. https://doi.org/10.5325/style.49.1.0046
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
About this article
01 September 2021
Print ISBN (optional)
The Russian language, methods of teaching, Russian language studies, Russian linguistic culture, Russian literature
Cite this article as:
Bortnikov, V. (2021). Rhythm Equivalence In Russian Verse Translations Of Milton’s Paradise Lost. In & V. M. Shaklein (Ed.), The Russian Language in Modern Scientific and Educational Environment, vol 115. European Proceedings of Social and Behavioural Sciences (pp. 616-624). European Publisher. https://doi.org/10.15405/epsbs.2021.09.67