Abstract
Hadith derived from God revelation to the Prophet and it stand as the second authoritative arguments in Syarak after the Quran. Therefore, the reference of Hadith in the fatwa process is very essential. Even though the demised of the Prophet Muhammad (PBUH) have reach more than 1,400 years ago but legitimacy of hadith were carefully secured by hadith scholars through the resilient chains of narrators (
Keywords: Weak hadithfatwafaraidinheritancemufti
Introduction
The Fatwa is an
Problem Statement
According to Asni (2017), in his study found that the official fatwa makers in Malaysia differed in views when interacting with the hadith evidence where some accepted the
Research Questions
Does the Syarak justify arguing with the
Purpose of the Study
The purpose of this study is to find out the use of
Research Methods
Through a library study, researchers have collect information on the
Findings
The Referral of Daif Hadith in Fatwa
The hadith scholars have three different opinions on the argument of
However, the first opinion is infirm since the view that said coming from the four Imams is not accurate (al-Syatibi, 2017). Meanwhile, Hanbali’s (1379H) claim that
The second opinion says that the
On the other side, this view is overruled because
Moreover, the view on accepting light
Meanwhile, the third view opined that one cannot argue with
The Analysis of Daif Hadith in Fatwa On Muslim’s Inheritance in Malaysia
There are three inheritance issues in Malaysian fatwa, that is, issue on the rights of
The Rights of Dhu Arham Heirs
Most of the state fatwa in Malaysia deprived the rights of
Daruqutni also reported the same hadith through different track of narrator, that is from Ibrahim bin Hammad and al-Naisaburi (no. 4160, 2004), as well as through Abu Bakr al-Naisaburi (no. 4100, 2004). Furthermore, the same hadith also narrated by al-Bayhaqi through
The chain of narrator that reported by Abu Hurairah is on continuous narration (
Meanwhile, it is found that
The second hadith which supported the former is also
Commenting on the connexion of narration, Abu Daud, al-Daruqutni (no. 4156, 2014), al-Naisābūri (no. 7998, 2014), al-Baihaqi (no. 2302, 1989) reported that the hadith is
Conclusion
The authentic and trustworthy source of
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Publication Date
23 September 2019
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Future Academy
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68
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Subjects
Sociolinguistics, linguistics, literary theory, political science, political theory
Cite this article as:
Asni*, F., Ismail, A., & Sulong, J. (2019). The Used Of Weak Hadith In Malaysian Fatwa On Muslim’s Inheritance. In N. S. Mat Akhir, J. Sulong, M. A. Wan Harun, S. Muhammad, A. L. Wei Lin, N. F. Low Abdullah, & M. Pourya Asl (Eds.), Role(s) and Relevance of Humanities for Sustainable Development, vol 68. European Proceedings of Social and Behavioural Sciences (pp. 346-352). Future Academy. https://doi.org/10.15405/epsbs.2019.09.38