Frozen or unclaimed estate is disconcerted issue until today. Based on 2016’s statistic, there are a total of RM60 billion worth of unclaimed estates in Malaysia. Despite of suggestion by previous researchers to use
Keywords: Islamic law inheritanceHibahInter Vivos Giftadministration of estateestate planning
According to the Islamic law of inheritance, methods to distribute Muslim’s property can be categorized into three parts i.e. Wasiyyah: will, Faraidh: inheritance of property which is based on determined portion as stipulated in Al-Quran i.e. Surah An-Nisa’:11 and Hibah: property given during the lifetime of the donor to the donee. For the purpose of discussion, this paper attempted to emphasizes on Hibah.
Hibah or legally known as “inter vivos gift” has been highlighted and suggested by researchers to be one of the best solution for estate planning due to the increasing number of unclaimed estate in Malaysia. According to Muda (2008), Hibah is important tool and should be implemented in order to avoid disputation over inheritance that can lead to the issue of frozen estates. Based on 2016’s statistic, there are a total of RM60 billion worth of unclaimed estates in Malaysia (Shafie, Wan Yusoff & AlEdrus, 2016). In 2009, the value of the frozen estates was RM42bil and out of this figure, RM1.8bil was still stuck in Unclaimed Monies Registry Board. Statistics show that in 2011, an estimated of RM42bil of the frozen estates supposed to be distributed to 500,000 beneficiaries have not reached them (Murali, 2013).
The suggestion to use Hibah as a tool of estate planning in order to resolve or reduce the unclaimed estates issue seems not avail since the number of frozen estate keep increasing, and based on the number of Hibah distribution among Malaysian Muslims is still low. According to a study conducted by Salleh, Abu Hasan, & Sabtu (2007) in Lembah Klang, Malaysia, from 300 respondents, only 31.7% receive Hibah and majority of respondents (68%) never used Hibah to distribute their estate.
What are the problems in implementing Hibah as a tool of estate planning?
Is there any solution in implementing Hibah as a tool of estate planning?
Purpose of the Study
This paper attempted to identify the problems and provides suggestions in implementing Hibah as a tool of estate planning in order to resolve or reduce the unclaimed estates issue in Malaysia.
The methodology of this research is by way of literature review. Much has been written on the topic of Hibah as one of the solutions to frozen estate. However, despite of the suggestion, the issue of frozen estate still unsettle. Therefore, this paper will review literature on Hibah and identify the problems. This research will analyze the relevant provisions of law related to the Hibah in Malaysia. This study used primary data such as statutes, decided cases and articles.
Islamic Ruling of Hibah
Legality of Hibah in Islamic law.
Another verse urge Muslim to give charitable gift, Allah says in the Quran [Al-Baqarah: 177]:
Essential Elements of Hibah in Islamic law.
In order to implement Hibah, there are certain conditions that need to be followed. Firstly, the existence of Donor or Hibah Provider (Al-Wahib). Hibah provider must have full ownership (milk tam), full authority over his/her property Therefore, there is no limitation in the context of rate and Hibah can be given to anybody that the donor pleases with one condition that, his intention of giving is not violate Islamic law. Second, is the existence of Hibah recipient (al-Mawhub lahu). It can be anyone as long as he capable to own property. If Hibah provider is not (mukallaf) not reached puberty or disabled, Hibah can be given to his guardian or trustee on his behalf. Hibah recipient must receive the property and has authority over the property. This means that he is capable of controlling the property received. Third condition is goods (al-Mawhub), the property must be lawful and property is belong to Hibah provider and the ownership of property can be transferable. Fourth, is Sighah (ijab and qabul). It is the pronouncement or an act of giving and receiving by Hibah provider and Hibah recipient (Muda, 2008).
Legality of Hibah in Malaysia
“Item 1 under List II of the 9th Schedule: Except regarding the Federal Territory of Kuala Lumpur, Labuan and Putrajaya, the Islamic law and the self and family laws of the Muslims, including Islamic law with regards to inheriting intestate or non-intestate properties, engagement, marriage, divorce, dowry, maintenance, adoption, status of children, child custody,
It is clear that
“Section 46 (2) (b) (v) and (vi): Syariah High Court shall, in its civil jurisdiction, listen to anddetermine all actions and proceedings in which all parties are Muslims and are related to a will or
Based on the provisions, it is found and argued that:
The word Hibah is unknown. The word “gift” or “alang” is the word uses which refers to
Hibah. Malacca, Selangor, Johor, Perak, Penang, Terengganu, Kedah, Sarawak and Sabah also use the same word. The word “grant” uses by Pahang and Perlis. While “alang hayat” uses by Kelantan. Only Negeri Sembilan uses the word “Hibah” (Muda, 2008).
The provisions on Hibah are too brief. People might question on what is the definition of Hibah, essential elements of Hibah, guideline and procedure to do Hibah.
Hibah can be done not only during the lifetime of donors, but during donors’ marad al-mawt too. Eventhough Islamic law permits Hibah during marad al-mawt, however it subjects to a number of rulings which should be followed in order for the Hibah to be valid. The rulings are not mention in the provisions, thus people might execute invalid Hibah unconsciously.
Findings : Problems in implementing Hibah in Malaysia
No specific laws enacted for Hibah.
It is clear that there is no specific law enacted for
Any disputes on
Lack of knowledge about Hibah as a tool of estate planning.
Lack of awareness about Hibah as a tool of estate planning.
According to ZAR Perunding Pusaka Sdn. Bhd., Malaysian Muslims still lack of awareness regarding the proper practice of Islamic estate planning (Hassan & Yusop, 2006). Poor estate planning awareness among Malaysian Muslims also includes their lack of awareness regarding
Some people might claim that they were aware about
Besides, the community might confuse between will and
Awareness among public on the importance of estate planning is low in Malaysia (Noordin, Haron, & Abdullah, 2016). According to Rashid and Ahmad (2013) Malaysian Muslims are still be less concerned in planning their wealth during their lifetime. Poor awareness on the importance of estate planning shows that the community is still not aware on the importance of
Recommendations and solutions
Since the provisions on
There is a need for specific law for Hibah to be enacted (Enactment since Hibah falls under state matters), or;
Make a standardization among states regarding rules of Hibah and placed under one Act for Hibah, or compile in one Act with other methods of Islamic inheritance (e.g Islamic Inheritance Act), or;
If no specific law enacted for Hibah, at least there is a need for the respective states to:
Replace the word “gift”, “grant”, “alang” and “alang hayat” in the provisions mentioned in the previous part before to the word “Hibah”. There should be standardization in terms of word uses in order to avoid confusion among public, and;
Produced one module on Hibah as a guideline for all parties involved.
In terms of knowledge and awareness, it is suggested that;
Islamic Religious department in every state may conduct workshop/courses on Hibah and other methods of Islamic inheritance in mosque or surau, and/or;
Islamic Religious department in every state may include Hibah and other methods of Islamic inheritance in their script for Friday sermons, and/or;
Law on Islamic inheritance should be included in high school subject (Pendidikan Islam or Pendidikan Syariah Islamiah). Students should learn about methods of distribution of Muslims asset especially Faraidh, then accompanied with other methods of distribution including Hibah. The importance of learn Faraidh was mentioned in the hadith: “Learn Faraidh and teach them to people for it half of know knowledge and it will be forgotten and the first to be taken up from my community.” (Zuleika & Putu, 2014) and/or;
Government (JAKIM) and private agencies like As-Salihin Trustee Bhd. should cooperatively promote and create awareness on Hibah among public through media. According Kushwaha (2015), media plays a significant role in forming the positive attitudes of the public.
The increasing number of unclaimed inheritance properties in Malaysia is a serious issue. It is strongly agreed that
- Ghul, Z. H., Yahya, M. H., & Abdullah, A. (2014). Factors influencing Wassiyah adoption and its’ barriers among Malaysian Muslims, International Proceedings of Economics Development and Research, 25–31. http://doi.org/10.7763/IPEDR.
- Hassan, A. A., &Yusop, Y. (2006). “Perancangan Harta di ZAR Perunding Pusaka Sdn. Bhd.”, in Mahamood, S. M. (Ed.), Harta Amanah Orang Islam di Malaysia Perspektif Undang-Undang dan Pentadbiran. Kuala Lumpur: Universiti Malaya.
- Kushwaha, V. S. (2015). Mass media in disseminating environmental awareness, 3, 2–5.
- Mohd Yusof, Y. &Ahmad, A., (2013). Hibah as an alternative mechanism in Muslims assets management: A study in Melaka Tengah. South East Asia Journal of Contemporary Business, Economics and Law, 3(3), 1–5.
- Md Razak, M. I., Norizan, N. S., Ruslan, A. F., Mohd Nor, K., Sakarji, S. R., & Ramlan, A. F. (2015). The awareness of hibah as a tool to reduce estate-planning risk in Malaysia. International Journal of Economics, Commerce and Management, 3(6), 1558-1565.
- Mokhtar, M.K. (2007). Al Hibah: The principles and operational mechanism in the contemporary Malaysian Reality. Master thesis, Universiti Teknologi Malaysia.
- Muda, M. Z. (2008). Instruments of Hibah and Wills : Analysis of the regulations and applications in Malaysia, Jurnal Syariah, Jabatan Kehakiman Syariah Malaysia
- Murali, R S N. (2013). Many Malaysians still have misconceptions on writing wills. Retrieved from https://www.thestar.com.my/news/community/2013/10/01/many-malaysians-still-have-misconceptions-on-writing-wills/
- Noordin, N. H., Haron, S. N., & Abdullah, A. (2016). Re-Evaluating the practice of hibah trust in Malaysia, Humanomics, 32(4), 418-436,
- Shafie, F., Wan Yusoff W. Z., AlEdrus, S.M.D. (2016). Factors of failure and delay in Islamic inheritance distribution in Malaysia. Jurnal Teknologi, 1-10.
- Rasyid, R.A. & Ahmad, N.H. (2013), Pengurusan harta melalui hibah: Kepentingan dan manfaat dari pelbagai aspek untuk kemajuan ummah. Jurnal Hadhari, 5(1), 91-104.
- Salleh, A., Abu Hasan, M., & Sabtu, N. (2007). The practice of Hibah among the Malays: A case study in Klang Valley. Shah Alam.
- Zuhaili, W.A. (1999), In: Hussain, S.A.S., editor. Fiqh dan perundangan Islam Jilid v. Kuala Lumpur: Dewan Bahasa dan Pustaka.
- Zuleika, A., & Putu, N. (2014). Islamic inheritance law (faraid) and its economic implication, 8.1, 97-118.
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
About this article
31 July 2018
Print ISBN (optional)
Business, innovation, sustainability, environment, green business, environmental issues, industry, industrial studies
Cite this article as:
Ghani, F. A., & Razali, N. A. (2018). Legal Review On Hibah (Inter Vivos Gift) In Malaysia: Problems And Solutions. In N. Nadiah Ahmad, N. Raida Abd Rahman, E. Esa, F. Hanim Abdul Rauf, & W. Farhah (Eds.), Interdisciplinary Sustainability Perspectives: Engaging Enviromental, Cultural, Economic and Social Concerns, vol 44. European Proceedings of Social and Behavioural Sciences (pp. 903-908). Future Academy. https://doi.org/10.15405/epsbs.2018.07.02.95